Why did not Locke write ‘Qualities’, when he meant Qualities by ‘‘ideas’ as in the things themselves’?


Why did Locke think it was important to prove that innate ideas do not exist?

He believed that he could show conclusively that it is not innate, and if there were no good reasons for believing the idea of God was innate, there would be less reason for thinking that any other idea was innate.

What are qualities Locke?

For primary qualities, Locke claims that primary qualities are qualities, which exist within the body of an object and really exist outside of our perception. He names these qualities to be bulk, number, figure, and motion (Locke II. 8 §9).

Why does Locke make the distinction between primary and secondary qualities?

Quote from the video:
Youtube quote: So if lock is to be consistent. He cannot really make a distinction between primary and secondary qualities. Because if he bases secondary qualities on the fact that we perceive them in different ways

What happens to the qualities we think we experience in objects explain the difference between primary and secondary qualities?

In the case of primary qualities, they exist inside the actual body/substance and create an idea in our mind that resembles the object. Secondary qualities are thought to be properties that produce sensations in observers, such as color, taste, smell, and sound.

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Why did John Locke Write An Essay Concerning Human Understanding?

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In An Essay Concerning Human Understanding (1690), Locke argued that ideas come from two “fountains” of experience: sensation, through which the senses convey perceptions into the mind, and reflection, whereby the mind works with the perceptions, forming ideas.

What is the main idea in Locke’s review?

He argues that everything in our mind is an idea, and that all ideas take one of two routes to arrive in our mind: either they come in through the senses, or else they come in through the mind’s reflection on its own operation.

What does Locke mean by a quality quizlet?

qualities are not properties of the object at all, Locke described them as the relationship between object’s physical substance and the way our mind perceives and interprets them through our senses. They only exist in the world because of our relationship to the object.

How does Berkeley disagree with Locke on primary and secondary qualities?

Berkeley’s first argument is that since (a) one cannot abstract a primary quality (e.g., shape) from a secondary quality (e.g., color), and (b) secondary qualities are only ideas in the mind, so are primary qualities. Locke would reject (b), since for him secondary qualities are “powers” in objects.